when is it funny?

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Last weekend Hillary Clinton and NYC Mayor Bill de Blasio took part in a skit with Broadway actor, Leslie Odom Jr. Part of the brief exchange went as follows:

“Thanks for the endorsement, Bill. Took you long enough,” said Clinton.

“Sorry, Hillary. I was running on CP time,” de Blasio joked in response.

“That’s not – I don’t, I don’t like jokes like that, Bill,” said Odom, who is black.

Clinton then interjected the would be punchline, saying, “Cautious politician time. I’ve been there.”

Cautious politician time.

Note that “CP time” is also a reference to “colored people time,” a colloquial phrase stemming from the stereotype that black people are chronically late. Allow me to also add prior to any further processing that there exist three additional, significant factors in regard to this story… One, Clinton’s spouse, Bill, clashed with Black Lives Matters protestors in the days immediately preceding the event; two, the skit was scripted, not improv; and three, de Blasio’s wife actually is black.

Friends, Clinton and de Blasio were joking. Regardless of their intent, regardless of the awkwardness audio accounts affirm, the Mayor and presidential candidate have since faced increased scrutiny.

Such prompted this semi-humble current events observer to ask a few questions…

When is a joke funny?
When is it not?
When do we give the joke teller the benefit of the doubt?
When do we not?

Why do we give some people grace?
Why do we withhold it from others?
Why do we make an instant judgment about some joke tellers?
Why do we advise no rush to judgment about others?

How come we assume we know what some people’s motives are?
How come we aver there’s no way to know the motives of others?
How come we are forgiving of some?
How come we are merciless of others?

And my last question…

Why are we inconsistent in our assessment?

(Ok, so it’s more questions than a few.)

The bottom line is that Clinton and de Blasio were joking.

Even well intentioned jokes can be offensive, but my sense is we are somewhat inconsistent in what makes us laugh, what instead offends us, and how we react depending on who is telling the joke.

Wait… Allow me a brief P.S. today…

How do you make a tissue dance?

You put a little boogie in it.

(… ok, just joking, you know…)

Respectfully…
AR

when bad things happen

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Do you believe?

Let me make this non-sports post fairly simple. Remember: I said “non-sports”… although I will now invoke the name of “golf.”

Last weekend was the 80th rendition of golf’s annual first major of the year. Unlike the sport’s three other major tournaments, the Masters is held annually at the same location, Augusta National Golf Club, a beautiful private golf club in the city of Augusta, Georgia. It is considered by many as the most prestigious golf tournament in the world.

A year ago, the tournament was won by then 21 year old Jordan Spieth — a talented young man, who has inspired many, bursting on the scene with his arguably unparalleled, consistent success at such a young age; his ability and humble, admirable attitude have been documented previously here.

This past weekend, he was poised to win again, leading the entire tournament from start to finish… that is, until late Sunday afternoon. Ahead by multiple strokes, Spieth approached hole 12. The “Golden Bell,” the hole is called — a par 3, only a 155 yard hole. Spieth then proceeded to shockingly hit both his first and second shots into the adjacent water, en route to quadruple bogeying the hole.

Jordan Spieth did what Jordan Spieth doesn’t do. He collapsed.

Collapsed. Choked. Broke down.

Call it whatever you wish; the reality is that this amazingly gifted young man — again, witnessed both by his ability and attitude — did what the world has never seen him do. He blew a tournament that he seemed destined to win.

As written by ESPN’s Ian O’Connor, “Let’s face it: There’s losing the way the Seattle Seahawks lost to the New England Patriots on the Super Bowl goal line, and then there’s losing like this. I’ve been writing about sports for 30 years and this is the most shocking event I’ve ever covered, with the 2004 American League Championship Series between the New York Yankees and supposedly haunted Boston Red Sox running a close second.”

Ok, let’s first remind ourselves that we are talking about (1) a game and (2) a man who is very young and should have multiple other opportunities to win the major. It’s important to make sure we keep life in perspective.

Hence — and to the point of today’s “non-sports” post — here are the words Sunday from golf legend, Jack Nicklaus, widely regarded as the greatest golfer of all time:

“My heart goes out to him for what happened, but I know that Jordan is a young man who will certainly learn from this experience and there will be some good that comes out of this for him.”

He will learn from this experience.

There will be good.

Do you believe that?

Do you believe that good can come from a perceived bad thing?

And if you do believe it — not that any of us ever desire the so-called bad thing to happen — but if we believe that good will come out of the bad thing, should that change how we react when the bad thing happens?

Respectfully…
AR

conflict

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Conflict is inevitable.

If you disagree, flip through Facebook, turn on the news, or ask anyone how they feel about a Clinton, Kardashian, or current, hot-button social issue. Geeeeesh.

We unfortunately live in a world full of conflict; it’s all around us… from all the partisan and social sites, where people generously proclaim how right they are and how wrong is another… where even the brightest among us forbiddingly call out others… It’s seemingly the current day manifestation of Dan Ackroyd and Jane Curtain’s iconic SNL “Point/Counterpoint” skit — just in a far less funny form.

Conflict is all around us.

Unfortunately, no less, we also often contribute to the discord. Sometimes we’re even responsible. Speaking solely for self — I must admit — sometimes I am part of the problem.

I have concluded that this yucky conflict stuff is thus unavoidable. As much as we may attempt to fast from social media and all the contemporary crud that fills the evening news flow, I don’t believe that conflict can be avoided. It isn’t always only witnessed on our computer screens; sometimes it hits closer to home; sometimes, in fact, it actually hits in our home.

I’ve been wrestling with now to navigate through conflict wisely — and how resolution can indeed occur.

Where do we start?

Part of the challenge is that we sometimes start by thinking, “maybe, if I just voice my opinion a little louder, the other person will finally understand”… as if we merely didn’t voice our opinion loud enough the first time.

(I’ve yet to meet a single person for whom that’s been effective.)

Still more of the challenge is that we sometimes start by thinking we can remedy the problem if we become firmer or sterner or lay down the heavy hand… “I’ll show him who’s boss. Does he not know who I am?!”…

(Again, not an effective conflict resolution tool.)

For years I’ve read the books of Carnegie and Covey, scouring the pages for the most efficacious remedy. Their words are wise…

“Seek first to understand — then to be understood.”

“Try to build bridges of understanding.”

“Could my opponents be right? Partly right? Is there truth or merit in their position or argument?”

“To solve our most difficult problems we must radically change our thinking.”

“Think Win-Win… look for the best outcome for all involved.”

I think each of those is excellent… understanding, forgiveness, empathy, respect…

But I also believe each begins from an initial position of brokenness — that humble, contagious, contrition… a contrition that’s born out of humility… a contrition that starts with self… a contrition that starts with “me.”

While it’s true that we don’t have to attend every argument we’re invited to, we cannot avoid conflict. We do, though, need to learn to respond more wisely — and thus, more effectively.

Respectfully…
AR

the best street sweeper

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On Monday night, millions of us tuned in to watch college basketball’s championship game. It was time for the so-called madness of the month to come to an end.

The game, by most accounts, was excellent — one of the best championship games ever — well played by both teams. So well played that it was not decided until the final buzzer blew. It was one seemingly miraculous shot after the other — not just by the victor, but also by the runner up. Villanova and North Carolina each contributed to a great game; Villanova was simply one shot better.

With the continuous confetti and celebration, I wondered shortly thereafter how it would feel to be North Carolina… how heartbroken the team and their loyal fans must feel, being that talented, that close, but to fall to a single, last second shot. Is there any consolation in a great game played, absent only the win?

As Carolina coach Roy Williams said somberly in the quiet wake after the game, “What do you say to your kids?”

What do you say to the people who don’t win? Is playing well enough?

As a person who believes that sports are far more than a game — in the sense that it’s a phenomenal, fertile teaching ground — an avenue where so much, so quickly can be learned — I was struck learning about comments frequently articulated by the Villanova coaching staff. Borrowing from a speech Martin Luther King gave to junior high students in Philadelphia in 1967, head coach Jay Wright and company have continually encouraged their players to: “Be the best street sweeper you can be.”

The lengthier Dr. King quote is as follows:

“And when you discover what you will be in your life, set out to do it as if God Almighty called you at this particular moment in history to do it. Don’t just set out to do a good job. Set out to do such a good job that the living, the dead or the unborn couldn’t do it any better.

If it falls your lot to be a street sweeper, sweep streets like Michelangelo painted pictures, sweep streets like Beethoven composed music, sweep streets like Leontyne Price sings before the Metropolitan Opera. Sweep streets like Shakespeare wrote poetry. Sweep streets so well that all the hosts of heaven and earth will have to pause and say: Here lived a great street sweeper who swept his job well. If you can’t be a pine at the top of the hill, be a shrub in the valley. Be the best little shrub on the side of the hill.”

Be the best street sweeper you can be.

In the pregnant pause before the final play of Monday night’s NCAA men’s championship game, senior Villanova Wildcat player Daniel Ochefu borrowed a young boy’s broom to mop up the floor himself, having just dove on the floor, generously sharing his perspiration. Ochefu would soon set a pick from that spot, freeing the ball-handler, who would provide the assist to the eventual shooter. Each man had to do his job well in order for the final play to happen. The key is doing your job well — and not attempting to do someone else’s. In other words, “if it falls your lot to be a street sweeper, sweep streets like Michelangelo…” Do your job well.

Each of us needs to do “our job” well — whatever lot has fallen upon us. We tend, though, to spend significant time comparing our “lots,” so-to-speak; we exhaust ourselves — and our time and energy — by focusing more on the “lot” of another. We then “sweep” at a lesser level than our full potential.

So… “What do you say to your kids?”

What do you say to the people who don’t win but play phenomenally?

“You have done your job well, son. You have swept the streets well.”

Respectfully…
AR

more than half the people

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Ah, again today there’s a vote — a vote before the vote as to whom will lead us next.

Funny… ok, so maybe not… but I keep hearing all these slants and shared perspectives on the current election cycle. Typically, it primarily equates to criticism of one side only, simultaneously ignoring the glaring discrepancies and questions on the side of the sharer. In fact, I keep hearing comments about people being “angry” or “the year of the angry voter.” I’ve noticed that some talk only about anger on one side of the aisle, yet my common sense stab suggests the anger exists across multiple aisles; otherwise there would likely be no rise to either a Sanders or Trump.

I hear significant dissatisfaction — minimal enthusiasm. How many times have we each viewed a meme, articulating something along the lines of “tell me… is there someone else I can vote for? … please??”

Again, the dissatisfaction is across all aisles.

So I sit here pondering the cause and effect. The effect seems the aforementioned anger and dissatisfaction. The cause, it seems, lies in the behavior of those who’ve gone before this current slate of candidates.

I’m wondering if there is a prevalent feeling that a majority of those who’ve served via elected office in recent decades have mixed up public and self service; they’re so entwined that people can’t seem to discern the difference. We’ve seen far too many seem to rhetorically suggest that they are somehow “God’s gift” to us. Sorry, but none who believe they are “God’s gift” would seem to comprehend the humility necessary in the position God has allowed them to hold.

I wonder if we’ve been worn down by the promises of those who’ve gone before. The elect seem to often void their campaign promises as soon as sworn in… Did they not mean what they said? Did they say what they meant? Are they unable to do what they said? Or did they just make certain, pleasing promises in order to increase the likelihood of election?

There also seems this unfortunate impression in too many of the elect that they don’t truly care about their constituents. Wait. I’ll re-phrase: the elect only care for about half of their constituents.

Since when has it been considered wise policy making to enact sweeping decisions that only half of the people support? Are all the other people simply wrong? Shouldn’t the fact that so many issues are so divided prompt us to find a solution that accounts for both opinions — instead of pushing solely one opinion through no matter the size of the opposition? I must admit, I have gotten a little tired of the rhetorical justification that it’s “the right thing to do” when a significant half exists that disagrees with such specific, sweeping policy. People can disagree; and their opinion matters.

What that says to this semi-humble observer, is that such an elected office holder is only good at listening to half the people. Listening to half does not equate to listening well.

When the elect do not listen well, many — on all sides of the aisles — become angry or dissatisfied. Such gives credence to the obvious lack of enthusiasm for the current, so-called “establishment” candidates… and such gives rise to the atypical candidates, such as either Sanders or Trump.

Funny, but some seem to only understand the popularity of Sanders but not Trump; others seem to only understand the popularity of Trump but not Sanders. I suggest their waves of popularity — however long they last — are born from the same circumstance. Too many who’ve gone before have failed to lead us well.

What does it mean to lead well? To be humble… to be solid morally and ethically… to be honest… and to consistently listen to far more than half the people.

Respectfully…
AR

making me good

8dcf83cbSo my family and I just spent ten days on a trip South. We boated and played in the ocean, saw friends from home and friends who have so beautifully stood the test of time. I am most thankful. We enjoyed the water, sunshine, and all the treats that come from such an extended time away.

One of our favorite activities, renting a boat for a week, was taking the boat out, finding some small uninhabited island, carefully docking the boat, and then exploring the area together. Some of the animals and nature we saw were beautiful and intriguing. En route to one island one day, a trio of dolphins decided to playfully escort us along the way. There’s just something about being that close to those animals for that long that is special and sweet — again putting life in perspective.

Putting life in perspective, no less, ’tis time to go home. A week of leisure is a wonderful thing, but that week of rest, reflection, frolic, and fun prepares me for going home.

There are disciplines embraced at home that for lack of better ways to put it, make me good.

Now don’t let me sound as if I am any better than I am, nor that I can perform or work my way into any good or heavenly entrance. The bottom line is that there exist disciplines embedded into my daily routine that help me be healthy, happy, and hopefully, a positive contribution to the lives of those around me.

Years ago, I read a great book by author John Ortberg. He talked about developing disciplines “for ordinary people,” which sounded like an achievable accomplishment for this semi-humble, striving blogger. But what caught my attention was that such was only the sub-title. First he identified his set of disciplines as “The Life You’ve Always Wanted.”

(Let me be clear… if all it takes is buying some $15 book to get what I’ve always wanted, then that’s a price I’m willing to pay.)

Ortberg eliminates the potentially accompanying stress almost immediately, saying that as with the marathon runner, “the secret to winning the race lies not in trying harder, but in training consistently and training with spiritual disciplines.

The disciplines are neither taskmasters nor an end in themselves. Rather they are exercises that build strength and endurance for the road of growth.”

Who would not want such a road to growth?

Why else would everyone crave those stinkin’ 26.2 stickers on their bumper?

(Ok, ok, so the word “stinkin’” is only included because I’m jealous… and have come no where close to 26.2 yet…)

But it’s not a marathon. It’s not a singular race.

It’s not one race… succeed or fail.

The “life you’ve always wanted,” so-to-speak, as identified by Ortberg, is one paved with humor and humility. It’s encouraging and challenging all at the same time. It’s not always easy… but it is always worthwhile.

It allows us to live a deeper, more spiritual, connecting-with-others life, right where we are.

As Ortberg says, it’s “a life on the edge that fills an ordinary world with new meaning, hope, change, and joy.”

I’ll take that… new meaning, hope, change, and joy… I’ll take zealously pursuing what that actually is.

I’ll take the dolphins’ escort, too… all putting life into perspective.

Respectfully…
AR

chicken or egg

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So I’m getting a little tired of this seemingly expanding chicken/egg mentality.

You know the drill… Which came first? The chicken or the egg? It’s the causality dilemma connecting two processes, where the first process is understood to be partly responsible for the second.

In the proverbial pondering, no less, as to whether the fowl or its ovum was the first to exist, this question originally evoked in regard to how life began has been seemingly perverted to allow for an onslaught of lesser things…

Who first started the name calling?
Who first started the disrespect?
Who first lied?
Who first posted a flippant rant on Facebook?
Who first disregarded the opinion of another?
Who first infringed on the rights of someone else?
Who first failed to limit their spending?
Who first quit listening to the totality of their constituents?
Who first justified arrogance?
Who first believed that narcissism was an acceptable trait?

My point is that we often justify less than admirable behavior in ourselves or in others because someone else did it first — because some so-called “chicken” already existed.

My sense is that we would be a far wiser people group if we recognized that the answer to the question — which came first: the chicken or the egg — doesn’t matter. Whether or not the chicken or the egg was here first or even always existed does not change what’s right or wrong. Neither gives us license to behave in ways that are less than admirable…

There is no justification for lying…
No justification for disrespect…
No justification for withholding kindness…
No justification for disavowing empathy…
No justification for narcissism…

No justification.

Friends, this may be arguably the boldest statement the Intramuralist has ever put in print, but I believe it to be true: morality is not relative. What’s right or wrong and our code of ethics is not dependent on the people around us. “Everyone’s doing it” or “he did it first” is an insufficient justification that intelligent people get by with using way too often; it doesn’t make sense. It isn’t ethical and it is not wise. No one else is responsible for my bad behavior; “the first process” should not be “understood to be partly responsible for the second,” so-to-speak.

Still, for centuries people have continued to ponder the question: which came first? Aristotle concluded that both the bird and egg must have always existed. Plato concurred.

 And truthfully, as I imagine the animals peacefully paraded, one-by-one in front of Adam in the Garden of Eden — with Adam being given the unprecedented opportunity to name each amazing creature — I can’t see the great big God of the universe holding up some indiscriminate egg, saying, “So what’s this?” Hence, in my definite, limited reasoning, the chicken most certainly came first. 🙂

But the reality is that my opinion doesn’t matter. Whether the chicken came first doesn’t matter; in other words, such doesn’t have any affect on how we are called to behave now…

… as what is good and right and true does not depend on any who came or behaved poorly before.

Respectfully…
AR

demanding

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I don’t know why sometimes bad things happen to good people. I don’t get it, understand it, nor typically, usually like it. I don’t know why perceived good things happen to some people and bad things happen to others. I don’t know why some people “have all the luck” and others seem to have close to none. I don’t know.

I do know that I am incapable of being the distributor of those good and bad things. I am incapable of leveling the playing field. And I am incapable of “playing god,” so-to-speak. I am not omniscient, omnipotent, nor anything close.

I have come to a place, when I don’t like the circumstances, where I know I must trust in God’s sovereignty — accepting what I cannot change, having courage to change what I can, and praying for the wisdom to know the difference.

I thank God for our blessings — for yours and for mine, recognizing they are different — and I ask for strength when life is hard or makes little sense — also, for you and for me. I try to thank God whenever I can… thanking him most, because he is trustworthy. He is omniscient and omnipotent, even though we are admittedly not.

I think we have a lot of trouble with that last phrase — that we are not omniscient and omnipotent. While there certainly is a time and a place to be bold and courageous and learn to fight for what’s right, sometimes I sense a demandingness which has permeated our pursuit; there’s a finger pointing that becomes more prominent than any self-examination. We become demanding. Demandingness seems to fly in the face of a sovereign God.

Recently, my family and I took an extended trip South. We were no further than 45 minutes from home, when the first potentially awful experience unfolded right before our eyes…

In five full lanes of traffic, near rush hour, at speeds in excess of 75 m.p.h. (shhh — don’t tell my mother), we were fairly close to bumper to bumper, when I first saw it. Three cars right in front of me, in the far left lane, the four door gold sedan got too far left, crossing over the pavement rumble strips on the side of the road. Overcorrecting, the driver lost control of his car, shooting him then too far right, at which time he was tagged and turned by an oncoming semi. He went across two more lanes of traffic, apparently then hit by another car.

Those of us who were behind had to decide instantaneously how to respond. Now semi-shaken, I dove left, also over the rumble strips, slamming on my brakes, praying not to hit the car in front of me or that the car immediately behind would ram into me. All five lanes came to an abrupt halt, with the driver seemingly ok, but significant pieces of the vehicle heavily strewn across the highway.

Still shaken, only six miles later, we were discussing how fortunate we were in that situation and how easily that could have been far worse. I then looked in my side mirror, only to see an SUV heading straight for me, about to make contact! I was now in the middle lane, with slightly lighter traffic, but the car was half in my lane, half in the far left lane; he was coming right at me!

I swerved to the right, narrowly avoiding contact. The SUV then flew right past me, with my impression that the driver seemed oblivious to the perilous scenario that was avoided, no thanks to him. He sped on by, with zero eye contact or acknowledgement, noticeably still drifting at a speed of over 80 m.p.h.

My spouse and I discerned that something must be wrong; hence, we made the decision to speed up, seeing if we could get a license plate number. But as soon as we made that decision, the black SUV slammed into the pickup in front of him! Again, we darted left to avoid the debris field; pieces from both vehicles now adorned the highway. Again — thank God — it looked like all were ok.

I don’t know why bad things happen to good people. I don’t know why sometimes we’re included and sometimes we’re narrowly not; sometimes I think we are far closer to being included than we will ever know. But I do humbly believe, as I did on the road recently, for example, that in all things, through the obvious blessings and obvious challenges, God is still sovereign.

There is a time to give thanks… and a time to ask for strength. I’m not sure there’s ever a time to become demanding.

Respectfully…
AR

where are the david’s?

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Pondering the ancient scriptures on this global holiday… camping on one all of us know. I have two questions today…

“… A giant nearly ten feet tall stepped out from the Philistine line into the open, Goliath from Gath. He had a bronze helmet on his head and was dressed in armor — 126 pounds of it! He wore bronze shin guards and carried a bronze sword. His spear was like a fence rail — the spear tip alone weighed over fifteen pounds. His shield bearer walked ahead of him.

Goliath stood there and called out to the Israelite troops, ‘Why bother using your whole army? Am I not Philistine enough for you? … Pick your best fighter and pit him against me. If he gets the upper hand and kills me, the Philistines will all become your slaves. But if I get the upper hand and kill him, you’ll all become our slaves and serve us. I challenge the troops of Israel this day. Give me a man. Let us fight it out together!’

When Saul and his troops heard the Philistine’s challenge, they were terrified and lost all hope.

Enter David. He was the son of Jesse from Bethlehem in Judah. Jesse, the father of eight sons… David was the youngest son. While his three oldest brothers went to war with Saul, David went back and forth from attending to Saul to tending his father’s sheep in Bethlehem.

Each morning and evening for forty days, Goliath took his stand and made his speech.

One day… David was up at the crack of dawn and, having arranged for someone to tend his flock, took the food and was on his way just as Jesse had directed him. He arrived at the camp just as the army was moving into battle formation, shouting the war cry. Israel and the Philistines moved into position, facing each other, battle-ready. David left his bundles of food in the care of a sentry, ran to the troops who were deployed, and greeted his brothers. While they were talking together, the Philistine champion, Goliath of Gath, stepped out from the front lines of the Philistines, and gave his usual challenge. David heard him.

The Israelites, to a man, fell back the moment they saw the giant—totally frightened. The talk among the troops was, ‘Have you ever seen anything like this, this man openly and defiantly challenging Israel? The man who kills the giant will have it made. The king will give him a huge reward, offer his daughter as a bride, and give his entire family a free ride.’

David, who was talking to the men standing around him, asked, ‘What’s in it for the man who kills that Philistine and gets rid of this ugly blot on Israel’s honor? Who does he think he is, anyway, this uncircumcised Philistine, taunting the armies of God-Alive?’

They told him what everyone was saying about what the king would do for the man who killed the Philistine.

Eliab, his older brother, heard David fraternizing with the men and lost his temper: ‘What are you doing here! Why aren’t you minding your own business, tending that scrawny flock of sheep? I know what you’re up to. You’ve come down here to see the sights, hoping for a ringside seat at a bloody battle!’

‘What is it with you?’ replied David. ‘All I did was ask a question.’ Ignoring his brother, he turned to someone else, asked the same question, and got the same answer as before.
The things David was saying were picked up and reported to Saul. Saul sent for him.

‘Master,’ said David, ‘don’t give up hope. I’m ready to go and fight this Philistine.’

Saul answered David, ‘You can’t go and fight this Philistine. You’re too young and inexperienced—and he’s been at this fighting business since before you were born.’

David said, ‘I’ve been a shepherd, tending sheep for my father. Whenever a lion or bear came and took a lamb from the flock, I’d go after it, knock it down, and rescue the lamb. If it turned on me, I’d grab it by the throat, wring its neck, and kill it. Lion or bear, it made no difference—I killed it. And I’ll do the same to this Philistine pig who is taunting the troops of God-Alive. God, who delivered me from the teeth of the lion and the claws of the bear, will deliver me from this Philistine.’

Saul said, ‘Go. And God help you!’ ”

We know the rest of the story. The military leaders attempt to outfit David in armor; he resists, instead selecting five smooth stones from the nearby brook. When Goliath sees young David, he mocks and ridicules him even more. David is faithful. Man can never outdo God and what he would do. Hence, stones will beat a spear if God is the director of the stones. That’s how David beat the giant — with a sling and a stone… slinging it, hitting Goliath hard in the forehead, embedding the stone deeply.

So here are my two questions… First, recognize that no one encouraged David to do what he did. No one. There was no consensus. So question number one is: where are the “David’s” in life — where are those who are brave regardless of the behavior of the insulated groups around them? Does bravery only come via consensus?

And then, question number two: are we ever called to be the “David”?

Respectfully…
AR

use of the word “hate”

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One of my lifelong bottom lines is that we continually misuse the word “hate.” From the angry adolescent who “hates” brussels sprouts served at dinner to grown adults “hating when that happens,” I question the use of the word. I even sometimes question the phrase “hate crimes” — not because of any lack of compassion. My thought is more that any crime intentionally directed at another is motivated by hate. Hence, crime is hateful.

So in trying to wrap my small brain around what happened in Belgium on Tuesday, I find myself wavering once again between shock, anger, denial, and throwing something semi-breakable at the newscast on my high definition TV.

How could a person do that?
How could they be so open to evil?
How could they care so little about the life of another person?

And don’t get me started on this one… If these men at some point attempt to proclaim that they were motivated by God or by faith… please. No omniscient, loving God would advocate the intentional killing of the innocent. No, their supposed faith is nowhere close to authentic or good.

There exists, no less, a valid reason to feel “hate.” While I much prefer peace (and am very thankful for my friends who consistently advocate for such), I do see a place for hate. Note the following: it’s limited, rare, and not self-driven.

Read that again: Limited. Rare. And not self-driven.

Where I’ve come out on this after extensive wrestling — and what I’ve tried to semi-humbly teach my kids — is that hate is valid if our hate is consistent with what the great big God of the universe hates. What does he hate? Here are six things… and one more that he loathes with a passion:

“Eyes that are arrogant,
a tongue that lies,
hands that murder the innocent,
a heart that hatches evil plots,
feet that race down a wicked track,
a mouth that lies under oath,
and a troublemaker in the family.”

Near 8 a.m. on Tuesday morning, two blasts detonated in the departures terminal at the airport in Brussels. It was one of the busiest times of day in one of the busier weeks of the year. Windows shattered. Ceilings collapsed. Hundreds bled. Just after 9 a.m., another blast occurred at the metro station. At least 34 people have died.

The radical Islamic terrorist group, ISIS, quickly claimed responsibility for the attacks, which occurred four days after the surviving suspect in the November Paris attack — in which 130 people were killed — was finally arrested.

More attacks may be planned. In fact, one evolving chief concern is that the radical Islamic group may now be firmly implanted in Europe; there have been three large-scale terrorist attacks in Europe in solely the past 15 months.

So allow me to now use the word “hate” appropriately. I hate what these terrorists did. I hate what they still plan to do. I hate what motivates them… arrogant eyes, murderous hands, evil plots, and feet racing down nothing less than a wicked track. I hate that.

God be with the families in Belgium.

(Now looking for something to throw at my TV.)

Respectfully…
AR