hope (still after Christmas)

[Borrowed once more — and slightly edited — from a blog by Justin Taylor, Crossway Sr. VP & publisher, in a historical account giving each of us hope amidst our pain — putting life into perspective… still relevant when Christmas is done for the year… as first posted in 2016…]

In March of 1863, 18-year-old Charles Appleton Longfellow walked out of his family’s home on Brattle Street in Cambridge, Massachusetts, and—unbeknownst to his family—boarded a train bound for Washington, DC., over 400 miles away, in order to join President Lincoln’s Union army to fight in the Civil War. Charles was the oldest of six children born to Fannie Elizabeth Appleton and Henry Wadsworth Longfellow, the celebrated literary critic and poet. Charles had five younger siblings: a brother (aged 17) and three sisters (ages 13, 10, 8—another one had died as an infant).

Less than two years earlier, Charles’s mother Fannie had died from a tragic accident when her dress caught on fire. Her husband, awoken from a nap, tried to extinguish the flames as best he could, first with a rug and then his own body, but she had already suffered severe burns. She died the next morning, and Henry Longfellow’s facial burns were severe enough that he was unable even to attend his own wife’s funeral. He would grow a beard to hide his burned face and at times feared that he would be sent to an asylum on account of his grief.

When Charley (as he was called) arrived in Washington D.C. he sought to enlist as a private with the 1st Massachusetts Artillery. Captain W. H. McCartney, commander of Battery A, wrote to Henry Wadsworth Longfellow for written permission for Charley to become a solider. HWL (as his son referred to him) granted the permission.

Longfellow later wrote to his friends [Sen.] Charles Sumner, [Gov.] John Andrew, and Edward Dalton (medical inspector of the Sixth Army Corps) to lobby for his son to become an officer. But Charley had already impressed his fellow soldiers and superiors with his skills, and on March 27, 1863, he was commissioned as a Second Lieutenant in the 1st Massachusetts Cavalry, assigned to Company “G.”

After participating on the fringe of the Battle of Chancellorsville in Virginia (April 30-May 6, 1863), Charley fell ill with typhoid fever and was sent home to recover. He rejoined his unit on August 15, 1863, having missed the Battle of Gettysburg.

While dining at home on December 1, 1863, Henry Wadsworth Longfellow received a telegram that his son had been severely wounded four days earlier. On November 27, 1863, while involved in a skirmish during a battle of of the Mine Run Campaign, Charley was shot through the left shoulder, with the bullet exiting under his right shoulder blade. It had traveled across his back and skimmed his spine. Charley avoided being paralyzed by less than an inch.

He was carried into New Hope Church (Orange County, Virginia) and then transported to the Rapidan River. Charley’s father and younger brother, Ernest, immediately set out for Washington, D.C., arriving on December 3. Charley arrived by train on December 5. Henry Wadsworth Longfellow was alarmed when informed by the army surgeon that his son’s wound “was very serious” and that “paralysis might ensue.” Three surgeons gave a more favorable report that evening, suggesting a recovery that would require him to be “long in healing,” at least six months.

On Christmas day, 1863, Longfellow—a 57-year-old widowed father of six children, the oldest of which had been nearly paralyzed as his country fought a war against itself—wrote a poem seeking to capture the dynamic and dissonance in his own heart and the world he observes around him. He hears the Christmas bells and the singing of “peace on earth” (Luke 2:14) but observes the world of injustice and violence that seemed to mock the truth of this statement. The theme of listening recurs throughout the poem, leading to a settledness of confident hope even in the midst of bleak despair…

I Heard the Bells on Christmas Day
, their old familiar carols play,
 and wild and sweet the words repeat, 
of peace on earth, good will to men.

 I thought how, as the day had come,
 the belfries of all Christendom
, had rolled along the unbroken song
, of peace on earth, good will to men.

 And in despair I bowed my head:
 “There is no peace on earth,” I said,
”For hate is strong and mocks the song
 of peace on earth, good will to men.”

 Then pealed the bells more loud and deep:
 “God is not dead, nor doth he sleep; 
the wrong shall fail, the right prevail,
 with peace on earth, good will to men.” 

Till, ringing singing, on its way,
 the world revolved from night to day,
 a voice, a chime, a chant sublime,
 of peace on earth, good will to men!

Respectfully… with hope… always…
AR

hope & pain

150334_162204953821786_100000968467983_295251_2467866_n[Borrowed and slightly edited from a blog this week by Justin Taylor, Crossway Sr. VP & publisher, in a historical account giving each of us hope amidst our pain — putting life into perspective…]

In March of 1863, 18-year-old Charles Appleton Longfellow walked out of his family’s home on Brattle Street in Cambridge, Massachusetts, and—unbeknownst to his family—boarded a train bound for Washington, DC., over 400 miles away, in order to join President Lincoln’s Union army to fight in the Civil War. Charles was the oldest of six children born to Fannie Elizabeth Appleton and Henry Wadsworth Longfellow, the celebrated literary critic and poet. Charles had five younger siblings: a brother (aged 17) and three sisters (ages 13, 10, 8—another one had died as an infant).

Less than two years earlier, Charles’s mother Fannie had died from a tragic accident when her dress caught on fire. Her husband, awoken from a nap, tried to extinguish the flames as best he could, first with a rug and then his own body, but she had already suffered severe burns. She died the next morning, and Henry Longfellow’s facial burns were severe enough that he was unable even to attend his own wife’s funeral. He would grow a beard to hide his burned face and at times feared that he would be sent to an asylum on account of his grief.

When Charley (as he was called) arrived in Washington D.C. he sought to enlist as a private with the 1st Massachusetts Artillery. Captain W. H. McCartney, commander of Battery A, wrote to Henry Wadsworth Longfellow for written permission for Charley to become a solider. HWL (as his son referred to him) granted the permission.

Longfellow later wrote to his friends [Sen.] Charles Sumner, [Gov.] John Andrew, and Edward Dalton (medical inspector of the Sixth Army Corps) to lobby for his son to become an officer. But Charley had already impressed his fellow soldiers and superiors with his skills, and on March 27, 1863, he was commissioned as a Second Lieutenant in the 1st Massachusetts Cavalry, assigned to Company “G.”

After participating on the fringe of the Battle of Chancellorsville in Virginia (April 30-May 6, 1863), Charley fell ill with typhoid fever and was sent home to recover. He rejoined his unit on August 15, 1863, having missed the Battle of Gettysburg.

While dining at home on December 1, 1863, Henry Wadsworth Longfellow received a telegram that his son had been severely wounded four days earlier. On November 27, 1863, while involved in a skirmish during a battle of of the Mine Run Campaign, Charley was shot through the left shoulder, with the bullet exiting under his right shoulder blade. It had traveled across his back and skimmed his spine. Charley avoided being paralyzed by less than an inch.

He was carried into New Hope Church (Orange County, Virginia) and then transported to the Rapidan River. Charley’s father and younger brother, Ernest, immediately set out for Washington, D.C., arriving on December 3. Charley arrived by train on December 5. Henry Wadsworth Longfellow was alarmed when informed by the army surgeon that his son’s wound “was very serious” and that “paralysis might ensue.” Three surgeons gave a more favorable report that evening, suggesting a recovery that would require him to be “long in healing,” at least six months.

On Christmas day, 1863, Longfellow—a 57-year-old widowed father of six children, the oldest of which had been nearly paralyzed as his country fought a war against itself—wrote a poem seeking to capture the dynamic and dissonance in his own heart and the world he observes around him. He hears the Christmas bells and the singing of “peace on earth” (Luke 2:14) but observes the world of injustice and violence that seemed to mock the truth of this statement. The theme of listening recurs throughout the poem, leading to a settledness of confident hope even in the midst of bleak despair…

I Heard the Bells on Christmas Day, 
their old familiar carols play, and wild and sweet the words repeat
, of peace on earth, good will to men.



I thought how, as the day had come,
 the belfries of all Christendom, 
had rolled along the unbroken song
, of peace on earth, good will to men.



And in despair I bowed my head:
 “there is no peace on earth,” I said,
 “For hate is strong and mocks the song
, of peace on earth, good will to men.”



Then pealed the bells more loud and deep: “God is not dead, nor doth he sleep;
 the wrong shall fail, the right prevail,
 with peace on earth, good will to men.”



Till, ringing singing, on its way,
 the world revolved from night to day,
 a voice, a chime, a chant sublime,
 of peace on earth, good will to men!

Respectfully… with hope… always…

AR

peace on earth

As we watch the world around us, I see so many struggling for peace. We want it; we crave it. We keep looking for peace, albeit often in all the wrong places.

We look for peace in human history, but the pages are littered with centuries of war and conflict. We look for peace in current events, and yet…

… there is no peace in the racial unrest, seen vividly via protest (some peaceful — some violent) around the country…

… there is no peace in the religious unrest, seen vividly via violence around the globe (possibly motivating this week’s hostage siege in Sydney, Australia).

Just last week four children — all under the age of 15 — were beheaded by ISIS, the raging, radical Islamic group. What was the supposed sin of the four murdered in Iraq? They refused to renounce the name of Jesus Christ.

There is no peace in the conflict with ISIS. If we were one day able to fully thwart their barbaric behavior and future capability, halting their cruelty still fails to change the heart of the radical who still savors savaging the infidel. Stopping ISIS does not solve the unrest; it does not create permanent peace. And if peace is not permanent, I question if it’s truly peace.

There is no peace in the current racial tension. As rallies swell in the streets from San Francisco to New York City, this lack of peace is gut-wrenching; people are hurting. We hear the understandable chants of black lives matter — and they do… They do! But now it has become disrespectful and politically incorrect to acknowledge that “all lives matter” — which they also do. But until we get that — until creed or color is never seen — until we all stop empathizing only with some — assuming another side is ignorant or stupid or some other derogatory term — there will be no peace. Again, there will be no condition that’s permanent; and that’s what we truly crave: permanent peace.

So I ask: can peace on Earth truly exist? And if so, how?

Surely it’s not by shouting at one another, demanding others must “think like me”… surely it’s not by declaring how right “I am” and pouncing on the presumed sins of another — how wrong they are… surely it’s not by any means of intentional dishonor or disrespect. Where then does peace come from?

I find it eerily ironic that here we are with so much obvious unrest in the world — from the streets of Ferguson to the deserts in the Middle East — and yet it’s hard to escape the “peace on Earth” mantra that is continually piped into our ears this holiday season. This time of year, seemingly all around us, from the constant car radio to the musical tracks subtly echoing in the local mall, we hear that bold, prominent proclamation, a promise of hope and of lasting peace… a peace that’s permanent… “Peace on Earth… good will to men.”

As I think of this unrest and despair on planet Earth — in these conflicts in which we clamor for peace — I’m reminded of the that “old familiar carol” that plays, as penned by Henry Wadsworth Longfellow in the latter half of his song:

And in despair I bowed my head: “There is no peace on earth,” I said; “For hate is strong and mocks the song , Of peace on earth, good will to men.”

Then pealed the bells more loud and deep: “God is not dead, nor doth he sleep; The wrong shall fail, the right prevail, With peace on earth, good will to men.”

Till, ringing, singing, on its way, The world revolved from night to day, A voice, a chime, a chant sublime, Of peace on earth, good will to men!

We hear the refrain in the music in the malls. We hear the claims of available peace amidst all conflict. I want a peace like that.

Respectfully…

AR