the equity error

With eager politicians sensing an enticeable electorate, an ageless maternal mantra is being systematically extinguished.

 

“Life isn’t fair” is the frequent refrain.  The challenge is that we each take turns dismantling the mantra.  We say it isn’t fair, yet we act as if it should be.  Therein lies the equity error.  It’s rampant; it’s all over — amidst all demographics.  Call it the fallacy of fairness…

 

During the 2008 presidential primary season, when attempting to discern the plausibility of a Barack Obama presidency, I was struck by Obama’s foreshadowing response to ABC moderator, Charlie Gibson.  When Gibson asked why Obama desired to raise the capital gains tax when the lower tax rates advocated by both Bill Clinton and George Bush netted measurable, increased government revenue, Obama replied, “Well, Charlie, what I’ve said is that I would look at raising the capital gains tax for purposes of fairness.”  At the time, I remember thinking that perhaps since Obama’s background is in law, his economic understanding was momentarily lesser.

 

Since that time, however, we have witnessed “fairness” manifest itself in proposed policy.  Regardless of effectiveness — let me say that again — regardless of effectiveness — policy and advocacy are being promoted on the perception of fairness.  That’s why this portrayed stab of equity is in error.

 

We discussed this briefly in regard to the Occupy Movement.  The movement has a fairly firm — although initially incongruous — list of demands.  Yet the bottom line of these clearly, disillusioned capitalists is that they believe happiness is their right; they have confused possessing happiness with pursuing it.  Hence, in order to be happy — which they see possible through free housing, education, income, and medical care — they believe it’s appropriate to take from someone else.  They believe it’s fair.

 

In France on Sunday, the French elected a new president, Francois Hollande.  Hollande is a socialist.  In fact, he intends to increase spending, borrowing, and taxes, even though the European nation is already deeply in debt. For those making in excess of $1.35 million annually, Hollande proposes taxing them at 75% (you read that correctly), as    seizing the income of the wealthy is only fair.  Socialism is another manifestation of the equity error; the government then serves as the discerner of fairness.

 

Since when do we have a right to that which belongs to someone else?

 

Income?  Opportunity?  Even inheritance?  Should that which is someone else’s good fortune be shared with me?

 

Follow me briefly for a relevant side note…

 

My oldest son plays high school baseball.  He does very well.  3 weeks ago I ran into into a fellow baseball parent in the check-out lane at the nearest grocery; our sons play on the same team.  The parent enthusiastically shared with me that her son had been elevated to the next highest team at the high school.  What was my reaction?  Elation!  Congratulations that their son was asked to play on a better team!

 

The reality is that in that moment, I had 2 possible ways of reacting:  (1) looking at the situation from the perspective of how it affects their son; or (2) looking at it from the perspective of how it affects me.

 

When we look at life from “how it affects me,” we lose sight of reality.  Their son’s progress, for example, had nothing to do with me; it had nothing to do with my son.  Their son was rewarded.  Excellent!  I need to celebrate the success of their son as opposed to falling prey to comparing them to me.  I need to celebrate the success of others as opposed to labeling them as “greedy,” “arrogant,” or even “opportunistic.”

 

In other words, fairness is irrelevant.  But that’s hard to admit; it’s far easier to dismiss the maternal mantra of “life not being fair” than it is to wrestle with our own circumstances.  “Equity” becomes bigger than reality.

 

Whether capital gains tax or high school baseball, the success of someone else need not be shared with you and me.  Life’s not fair.  My mother once told me that.

 

Respectfully,

AR

the pursuit

While May Day came and went last week, one movement is attempting to stay — to stay relevant, that is.  First taking their message to the streets last September, the Occupy Wall Street protest seemingly lost momentum and attention in recent months, as winter weather and erratic behavior obscured the message behind the movement.

 

Hence, the Occupiers are hoping to now recapture what was lost.  They called for convergence on May 1st, International Workers’ Day, a day historically associated with opposers to capitalism.  Yet with vocal but sporadic response last week, OWS is calling for more organized demonstrations next Saturday.

 

The Intramuralist believes it’s important to look at the root of the Occupiers’ pursuit.  As first discussed here last fall, here is the movement’s purpose — in their own words:

 

“Occupy Wall Street is a leaderless resistance movement with people of many colors, genders and political persuasions. The one thing we all have in common is that We Are The 99% that will no longer tolerate the greed and corruption of the 1%. We are using the revolutionary Arab Spring tactic to achieve our ends and encourage the use of nonviolence to maximize the safety of all participants…

 

We demand, firmly but without violence: social justice, wealth distribution and an ethic of commons. We condemn poverty, inequality, environmental devastation and corruption as tools of subjugation by the powerful on society.”

 

In order to minimize the emotion of this movement, I will refrain from addressing the erratic protestor behavior — the violence, the destruction of public property, and the negative impact on multiple small businesses.  Allow me to address the following instead.  Here are my questions…

 

How can you assume that the so-called 1% is greedy?

Do you know their hearts?

How is the individual wealth of others an obstruction for you?

Are you not able to work or do you not desire to work?

Are any of the so-called 99% greedy?

Where is the value of personal responsibility?

What about hard work?

What role, if any, does religion play in your pursuit?

Is there any submission to the God of the universe?

Is there submission to anyone?

How do you embrace the Arab Spring concept but distance yourself from the violence that accompanied the approach?

What are the limits of wealth distribution?

Are your protests truly socially just?

What do you believe you’re entitled to?

 

Note that suggested entitlements have included college, cars, housing, medical and dental care, etc.  Many also desire a guaranteed living wage regardless of employment.  All debt also should be forgiven.

 

Now… my 17 cents…

 

While some of the demands and expressions of the Occupiers seem outlandish and arguably extreme, the reality is that there is a segment of society which has become disillusioned with capitalism.  I believe it’s wise to ask why.  From my perspective, some have equated “happiness” with its pursuit.  The Occupy Movement is the manifestation of this equity error.

 

“Happiness” is not a right; it is not included in the unalienable rights boldly outlined in our Declaration of Independence.  Rather, it is the pursuit of happiness which is our prerogative.  We are a free people.  We are free to pursue our individual callings, callings that allow for both risk and reward.

 

Capitalism encourages that pursuit… to be successful… to seek and thus find… to be responsible… to realize the value of hard work… to submit to a divine reality.  People have opposed capitalism — and instead advocated for increased entitlement (and less individual liberty) — because they have failed to realize that the pursuit of happiness is sometimes wiser and better and more life-transforming than happiness itself.  The pursuit is good.

 

Ok, make it 18 cents.

 

Respectfully,

AR

wonderful

Far too wonderful for me…

 

Recently I was struck by that phrase.  Perhaps you’ve noticed it embedded in a few semi-humble posts.  I must admit:  the concept is often a little inconsistent with how I think.  I mean, I’m not a rocket scientist nor student of microbiology.  But I do have 2 B.S.’s and a fairly decent grasp of contemporary culture.  The Intramuralist is a pursuer of wisdom.  And as a current events observer, I now concede that yes, there is much that is far too wonderful for me.

 

I pondered the meaning of wonder… wonderful…  Such knowledge is too wonderful for me, too lofty for me to attain.  Such knowledge is too wonderful for me, too great for me to understand…  stronger than me…  so high I cannot reach it…  beyond me…  lofty.  I can’t attain it.

 

We think of “wonderful” as good.  “Wonderful,” however, instead equates to the extraordinary — extraordinary and thus incomprehensible… too difficult to understand.  As I survey the news of the day, that could be good.  Sometimes tis not…

 

From the most recent headlines:

 

“Former NFL star Junior Seau was found shot to death at his home Wednesday morning in what police said appeared to be a suicide. He was 43.”

 

Seau was well-respected and had young children.  He was the founder of the Junior Seau Foundation, established in 1992 for the purposes of educating and empowering young people through the support of child abuse prevention, drug and alcohol awareness, recreational opportunities, anti-juvenile delinquency efforts and complimentary educational programs.  And yet yesterday, he died from a self-inflicted gunshot wound in his chest.

 

It’s incomprehensible to think of what actually drives a person to kill oneself.  A life with no hope.  Period.  It’s grievous.

 

“Buccaneers Sign Paralyzed Ex-Rutgers Football Player LeGrand.  Eric LeGrand, the former Rutgers University football player who was paralyzed from the neck down during a 2010 game, was signed to the Tampa Bay Buccaneers’ 90- man offseason roster by coach Greg Schiano.”

 

Playing in the NFL was once LeGrand’s dream.  The dream was shattered instantaneously.  And yet yesterday, one coach had the gracious compassion to reach out in an unprecedented way.

 

It’s incomprehensible to think of how much that had to mean to the former football player.  Great love.  Unparalleled grace.

 

And then in what can only be described as a slow news week, I observed the Bin Laden brouhaha, the on-again, off-again, who’s using what for political gain…

 

Obama’s campaigning… Obama’s not campaigning… He’s using Afghanistan as a campaign backdrop… he’s not…

 

Geepers.  Sorry, but the back-and-forth wears me out.  It’s too wonderful for me; it’s hard to discern between fiction, fact, and valid perspective.

 

The reality is that we live in a country in which politicians are constantly engaged in impression management.  They go to great lengths in order to be well-liked by a clear majority of voters.  Hence, they use what they can to create the impression they can.  Hence, if there’s fault with the Afghan political backdrop, there’s greater fault with the evolution of the system.  Impression management is never pure.

 

Just a few musings this day…  an observance of current events…

 

Many, which yes, are far too wonderful for me.

 

Respectfully,

AR

bin laden

Osama Bin Laden died one year ago.  Kudos to the Obama administration for leading the efforts which seized the terrorist leader.  Kudos to the Bush administration for implementing the effective strategy.

 

On this day my desire is to revisit why Bin Laden attacked us.  I must tell you now, this will not be politically correct.  We will water down nothing, but we will also be respectful and factually accurate.  The Intramuralist believes that political correctness often evades wrestling with the complexity of the truth.  Hence, that will not happen here.  Wrestling is wise.

 

Let’s allow for little interpretation.  Here are Bin Laden’s own words:

 

“Every Muslim, from the moment they realize the distinction in their hearts, hates Americans, hates Jews and hates Christians. For as long as I can remember, I have felt tormented and at war, and have felt hatred and animosity for Americans.”

 

Osama Bin Laden pursued the obliteration of America and Americans based on his Islamic faith.  Not all Muslims believe that.  Bin Laden did.  He hated Americans, Jews, and Christians.  His hatred was directly tied to Islam.

 

“I’m fighting so I can die a martyr and go to heaven to meet God. Our fight now is against the Americans.”

 

He believed that his efforts were blessed by God, that God would look upon his intentional, vengeful killing as appropriate and necessary.  He believed he would go to heaven, meet God, and that encounter would somehow be good.

 

“In today’s wars, there are no morals.  We believe the worst thieves in the world today and the worst terrorists are the Americans.  We do not have to differentiate between military or civilian.  As far as we are concerned, they are all targets.”

 

He considered Americans terrorists.

 

I have no insight into the intelligence of the fully-named Osama bin Mohammed bin Awad bin Laden.  He studied econ, business, and possibly also civil engineering and public administration; attainment of a college degree is disputable.  Regardless, the Intramuralist will continue to assert that wisdom and intelligence are two totally distinct attributes.  I do not see any semblance of wisdom in Bin Laden.

 

Bin Laden advocated hate, vengeance, and murder; those are not compatible with wisdom.

 

Allow me to say that first part again:  Bin Laden loudly and vocally advocated hate, vengeance, and murder.  He justified that support based on his interpretation and application of Islam.

 

Hence, I ask the following:

 

Does the Quran, the central religious text of Islam, encourage violence?

 

How far-reaching was Bin Laden’s interpretation of that violence?

 

And as Americans, does our political-correctness in how we currently address insane acts of violence prompted by any religious interpretation impede our ability to wisely wrestle with the truth?

 

In July of 2009, 4 men in the Bronx plotted to bomb 2 synagogues and shoot down an American military aircraft with a missile.  When authorities and then media became aware of the criminal machinations, very little attention was publicly articulated in regard to the religious background of the 4 men.  While in prison for either theft, drug-related, or other charges, each converted to Islam while incarcerated.  There was significant evidence that “Islamic fanaticism” stoked their strategy.  In other words, their religion was relevant to their crime.

 

The question that our country continues to struggle with this day, is:  how relevant was the religion of Osama Bin Laden?  And if relevant, is such still in fierce opposition to the serenity and stability of America today?

 

The war on terror, dear friends, is not yet over.  That’s what we need to remember today. Sadly, we also need to remember that still tomorrow.

 

Respectfully,

AR